Transient jet lag ecto mimed bison
This is the haunt of roulette dares
Ruse of metacarpi
Caveat emptor....to all that enter here
Open wrists talk back again
In the wounded of its skin
They'll pinprick the witness
In ritual contrition
The am trinity fell upon asphyxia-derailed
In the rattles of...
Made its way through the tracks
Of a snail slouching whisper
A half mass comute through umbilical blisters
Spector will lurk
Radar has gathered
Midnight nooses from boxcar cadavers
Exoskeletal junction at the railroad delayed
Exoskeletal junction at the railroad delayed
It's because this is
Cranial bleeding
Leaches train the living
Cursed are they who speak its name
Ruse of metacarpi
Caveat emptor to all that enter here
Exoskeletal junction at the railroad delayed
Exoskeletal junction at the railroad delayed
It's because this is
Ratteling the laughter
Hinges splintering inside
Bludgeoned to a saddle
Rang the cloister bell inside
inside
inside
Exoskeletal junction at the railroad delayed
Exoskeletal junction at the railroad delayed
it's because this is

The question we all must ask ourselves is not ‘Can they reason?’ nor ‘Can they talk?’ but ‘Can they suffer?’”. The capacity for suffering is not just another characteristic like the capacity for language or higher mathematics. All animals have the ability to suffer in the same way and to the same degree that humans do. They feel pain, pleasure, fear, frustration, loneliness, and motherly love. Whenever we consider doing something that would interfere with their needs, we are morally obligated to take them into account.
Supporters of animal rights believe that animals have an inherent worth—a value completely separate from their usefulness to humans. We believe that every creature with a will to live has a right to live free from pain and suffering. Animal rights is not just a philosophy—it is a social movement that challenges society’s traditional view that all nonhuman animals exist solely for human use. As PETA founder Ingrid Newkirk has said, “When it comes to pain, love, joy, loneliness, and fear, a rat is a pig is a dog is a boy. Each one values his or her life and fights the knife.”
Only prejudice allows us to deny others the rights that we expect to have for ourselves. Whether it’s based on race, gender, sexual orientation, or species, prejudice is morally unacceptable. If you wouldn’t eat a dog, why eat a pig? Dogs and pigs have the same capacity to feel pain, but it is prejudice based on species that allows us to think of one animal as a companion and the other as dinner.