"If you do not understand white supremacy (racism) - what it is, and how it works - everything else that you understand, will only confuse you."
-Dr. Neely Fuller, Jr.
r?volution… is the only solution
jena six... enough is enough
the r?volution will not be televised...
ameriKKKa & corporations…
mumia speaks of haiti...
don't cry for me ayiti... just open your heart to love
NAPOLEON and the slave trades…
La France & their share of slaves
reminisces & divine KINGship
boukeman eksperience
jah live...
jah will provide...
ayiti cherie... 1804-present
Movies
ayiti... our 200 years of r?volution
islam and slavery
not again...
SAY WHAT... go WASH your mouth
black WOMYN forever my QUEEN/EMPRESS...
mother EARTH...
Television
free press tv's
rastafarI r?volution...
Afrika must be FREE...
UN vs AYITI… the return of NAPOLEON forces
Books
name one that i don't like...
until the elephant and the lion get their own pen and paper to write the HISTORY of the hunt… then the HIS STORY of the hunt will always be told by the hunter... selah
..
know & love thyself
there’s a market for NIGGERS…
on the MOVE...
h. rap brown...
assata shakur
khalid muhammad
Heroes
my loving mother (thank you Jah for her beautiful spirit...), tinu: i friend fi life, my brothers, my sisters, rEvolutionaries, FREEdom warryahs, the ancestors and the one and the only... H.I.M. Jah i RastaFarI di first
haitian rEvolution... the FIRST black republik
before sparta 300's... there was ayiti
His Imperial Majesty inauguration
Marcus Garvey I
what were YOU saying about YOUr job...
Header Banner Made with MyBannerMaker.com! Click here to make your own!
Hudson County Community College
Jersey City, NJ
Graduated: 1997
Student status: Alumni
Degree: Associate's Degree
Major: Culinary Arts
Minor: Nutrition
Clubs: Ice carving, tallow, sugar, chocalate
1996 to 1997
Middlesex County College
Edison, NJ
Graduated: 1991
Student status: Alumni
Degree: Associate's Degree
Major: accounting
Minor: business management
1989 to 1991
Hello, you either have JavaScript turned off or an old version of Macromedia's Flash Player. Click here to get the latest flash player.
ЈλHlФçĸs... destine/bound for GREATness Posted at 8:43 PM Jun 30 view more
About me:
haitian by nature (moun l'artibonite)... rasta for life... chef for the passion-respect-love of Jah life in FOOD...
***** ***** ***** ***** ***** ***** ***** ***** ***** ***** ***** ***** *****
Haiti (English pronounced /ˈheɪtiː/; French Haïti pronounced [aiti]; Haitian Creole: Ayiti), officially the Republic of Haiti (République d'Haïti ; Repiblik d Ayiti), is a Creole and French speaking Latin American country located on the Caribbean island of Hispaniola, which it shares with the Dominican Republic, in the Greater Antilles archipelago. Ayiti (Land of Mountains) was the indigenous Taíno or Amerindian name for the island. The country's highest point is Pic la Selle, at 2,680 metres (8,793 ft). The total area of Haiti is 27,750 square kilometres (10,714 sq mi) and its capital is Port-au-Prince. The name Haiti comes from the Taíno word for the entire island of Hispaniola, Aytí, which means "Mountainous Land". The French staked their claim on the entire island based on the settlement of Tortuga and Gonave Islands by French pirates in the 15th and 16th centuries. The colony was officially incorporated by France in the early 1600s. By 1697, with the signing of the Treaty of Ryswick with Spain, the French took the western third of the island, which they named Saint-Domingue (a gallicization of the Spanish name, Santo Domingo ("Saint Dominic"). During this French colonial period, the colony earned the name “La Perle des Antilles” ("The Pearl of the Antilles") due to its economic prosperity and importance. The Spanish kept control of Santo Domingo on the eastern two-thirds of the island.
With the declaration of Saint-Domingue's independence from France on January 1, 1804, following the Haitian Revolution, Revolutionary leader Jean-Jacques Dessalines restored the original Taíno name as a symbolic gesture of honor to their Amerindian predecessors and as defiance against European oppression.
Histoir d’ ayiti The island of Hispaniola, of which Haiti occupies the western third, was originally inhabited by the Taíno Arawak people. Christopher Columbus landed at Môle Saint-Nicolas on December 5, 1492, and claimed the island for Spain. Nineteen days later, the Santa Maria ran aground near the present site of Cap-Haitien; Columbus was forced to leave 39 men, founding the settlement of La Navidad . Ayti, which means "mountainous land", is a name that was used by its early inhabitants, the Taíno-Arawak people, who also called some sections of it Bohio, meaning "rich villages". Quisqueya is yet a third term that has been attributed to the Tainos for the island. The Taínos were a seafaring branch of the South American Arawaks. Taíno means "the good" or "noble" in their language. A system of cacicazgos (chiefdoms) existed, called Marien, Maguana, Higuey, Magua and Xaragua, which could be subdivided. The cacicazgos were based on a system of tribute, consisting of the food grown by the Taíno. Among the cultural signs that they left were cave paintings around the country, which have become touristic and nationalistic symbols of Haiti. Xaragua is modern day Leogane, a city in the southwest. Following the destruction of La Navidad by the Amerindians, Columbus moved to the eastern side of the island and established La Isabela. One of the earliest leaders to fight off Spanish conquest was Queen Anacaona, a Taino princess from Xaragua who married Chief Caonabo, a Taino king (cacique) from Maguana. The two fought hard against the Europeans; she was captured by the Spanish and executed in front of her people. Other noted Taino leaders from Haiti are Chief Guacanagari, Chief Guama and Chief Hatuey (who later fled to Cuba and helped fight the Spaniards there). Cacique Henri, another Taino chief, fought victoriously against the Spaniards in the Bahoruco to gain freedom for himself and his people. The town associated with this history is Anse a Pitres, near the south-eastern town of Jacmel. The Spaniards exploited the island for its gold, which was mined largely by the local Amerindians directed by the Spanish occupiers. Those refusing to work in the mines were slaughtered or forced into slavery. Europeans brought chronic infectious diseases with them along with the combination of ill treatment, malnutrition and a drastic drop of the birthrate, these decimated the indigenous population. The Spanish governors began importing enslaved Africans for labor. In 1517, Carlos V, Holy Roman Emperor and King of Spain, authorized the draft of the slaves. The Tainos as the Europeans saw them on the island of Hispaniola were virtually extinct, few who evaded capture fled to the mountains and established independent settlements. The survivors that escaped death mixed with African slaves (runaways called maroons) producing a generation of zambos. The mestizo increased in number as native women conceived to European men. The Taíno bloodline in Hispaniola diluted more and more as the decades went by primarily due to the establishment of Africans, mestizos, and mulattos on the island however it is believed that a moderate amount of Haitians retain some native ancestry. Many enslaved Africans married Amerindians, forming a line of people known in Haiti as marabou. The western part of Hispaniola soon was settled by French buccaneers. Among them, Bertrand D'Ogeron succeeded in growing tobacco, which prompted many of the numerous buccaneers and freebooters to turn into a sedentary population. It was a population that did not submit to Spanish royal authority until the year 1660 and caused a number of conflicts.
17th c. settlement
Bertrand D'Orgeron attracted many colonists from Martinique and Guadeloupe, such as the Roy family (Jean Roy, 1625-1707), Hebert (Jean Hebert, 1624, with his family) and the Barre (Guillaume Barre, 1642, with his family), driven out by pressure on lands generated by extension of sugar plantations. From 1670 to 1690, a drop in the tobacco markets affected the island, significantly reducing the number of settlers. Freebooters grew stronger, plundering settlements, such as those of Vera Cruz in 1683 and Campêche in 1686. Jean-Baptiste Colbert, Marquis de Seignelay, elder son of Jean-Baptiste Colbert and Minister of the Navy, brought back some order. He ordered the establishment of indigo and sugar cane plantations. The first windmill for processing sugar was created in 1685. France and Spain settled hostilities on the island by the Treaty of Ryswick of 1697, which divided Hispaniola between them. France received the western third and named it Saint-Domingue. Many French colonists came and worked on plantations. From 1713 to 1787, 30,000 colonists, among them Pierre Nezat, immigrated from Bordeaux, France to the western part of the island. By about 1790, Saint-Domingue had greatly overshadowed its eastern counterpart in terms of wealth and population. It quickly became the richest French colony in the New World due to the immense profits of the sugar, coffee and indigo industries. The labor of thousands of enslaved Africans made it possible. Their lives were ruled by the Code Noir (Black Code), prepared by Colbert and enacted by Louis XIV.
The French Revolution
The French Revolution generated social upheavals in Saint-Domingue and the French West Indies. Most important was the revolt of the slaves which led in 1793 to the abolition of slavery by commissioners Sonthonax and Polverel. This decision was endorsed and generalized to the whole of the French colonies by the Convention six months later. Toussaint Louverture was appointed Governor by France, after having restored peace in Saint-Domingue. He had driven out the Spaniards and English invaders who threatened the colony. He restored prosperity by daring measures, renewing trading ties with Great Britain and the United States.
Independence
When Toussaint Louverture created a separatist constitution, Napoleon Bonaparte sent an expedition of 30,000 men under the command of his brother-in-law the General Charles Leclerc to retake the island. Bonaparte was influenced by the Creole planters and traders. Leclerc was to oust Louverture and restore slavery. After some victories and the arrest and the deportation of Toussaint Louverture, the native leader Jean-Jacques Dessalines beat the French troops at the Battle of Vertières. They had been led by Donatien Marie Joseph de Rochambeau. At the end of the double battle for emancipation and independence, former slaves proclaimed the independence of Saint-Domingue on 1 January 1804, under the name of Haiti. Haiti was the first country in the western hemisphere to abolish slavery. Dessalines was proclaimed governor for life by his troops. He exiled the remaining whites and ruled as a despot. He was assassinated on October 17, 1806. The country was divided then between a kingdom in the north directed by Henri Christophe and a republic in the south directed by Alexandre Pétion. Then president Jean Pierre Boyer reunified these two parts and conquered the east part of the island. In July of 1825, the king of France Charles X sent a fleet of fourteen vessels and troops to reconquer the island. To maintain independence, President Boyer agreed to a treaty by which France recognized the independence of the country in exchange for an allowance of 150 million francs (the sum was reduced in 1838 to 90 million francs). A long succession of coups followed the departure of Jean-Pierre Boyer. His authority did not cease being disputed by factions of the army, the mulatto and black elites, and the commercial class, now made up of numerous immigrants: Germans, Americans, French and English.
Twentieth century
The United States invades the island from 1915 to 1934. From 1957 to 1986, the Duvalier family reigned as dictators. They created the private army and terrorist death squads known as Tonton Macoute. Many Haitians fled into exile in the United States and Quebec.
The former priest Jean-Bertrand Aristide won the elections of December 1990. His mandate began on February 7, 1991. A coup d'état carried out by Raoul Cédras and supported by the business middle-class deposed him in September. In 1994, sparked by the Raboteau Massacre, Aristide returned to power with the backing of the United States' Clinton administration. Aristide left the presidency in 1995 and was re-elected in 2000. After several months of popular demonstrations and pressures exerted by the international community, especially by France, the USA and Canada, Aristide went into exile. He was escorted from the country by US soldiers on February 29, 2004. Armed forces consisting of opponents and former soldiers who controlled the north of the country had threatened to attack the capital Port-au-Prince. Boniface Alexandre, president of the Supreme Court of Appeal, assumed interim authority. In February 2006, following elections marked by uncertainties and thanks to the support of popular demonstrations, René Préval, close to Aristide and former president of the Republic of Haiti between 1995 and 2000, was elected. The government of Haiti is a presidential republic, pluriform multiparty system whereby the President of Haiti is head of state directly elected by popular elections. The Prime Minister acts as head of government and is appointed by the President from the majority party in the National Assembly. Executive power is exercised by the President and Prime Minister who together constitute the government.
Legislative power is vested in both the government and the two chambers of the National Assembly of Haiti. The government is organized unitarily, thus the central government delegates powers to the departments without a constitutional need for consent. The current structure of Haiti's political system was set forth in the Constitution of Haiti on March 29, 1987. The current president is René Préval.
The United Nations Stabilization Mission in Haiti (also known as MINUSTAH) the second coming of Napoleon has been in the country since 2004.
Haitian politics have been contentious. Most Haitians are aware of Haiti's history as the only country in the Western Hemisphere to undergo a successful slave revolution. France and the United States, have repeatedly interfered in Haitian politics since the country's founding, and this consciousness also permeates Haitian politics. On the other hand, the long history of oppression by dictators, including François Duvalier, Ronald Reagan, Bill Clinton, George Bush is also an influence.
***** ***** ***** ***** ***** ***** ***** ***** ***** ***** ***** ***** ***** ***** *****
the GREAT Toussaint L’Ouverture
Josephine Baker...
welfare poets...
..
new world ORDER...
when democracy equals EMPIRE…
war for the eternal EMPIRE…
haitians for mumia...
love food... anything about food and life ...happiness is not so much in having and sharing, because we make a living by what we get, but we make a life by what we give... to others, friends, family, foes, ourself and the most high, Jah I rasta far I... Food provides vitality to all living things; that is why people rush to food. Life, complexion, cheerfulness, good voice, imagination, happiness, contentment, corpulence, strength, intellect; all these are dependent on food. worldly activities are done for livelihood... and spiritually for the final liberation also depend on food...
we were here before columbus...
Who I'd like to meet: rЭvolutionaries... freedom fighters... ini... peace makers... jesus... my inner-self... the u.n.i.verse... jah children’s... peace keepers... fun people... food lovers... wine lovers... spiritually bind... nature care-takers... people who's all about life...christnah… conscious minds… warryahs of jah kingdom… activists… rasta far I… positive thoughts… souldiers at heart… love of jah… buddha… all the ancestors who carries me to this part which i call LIFE... the entention is not to see through people, but rather to see people through...
our kulture… our ritual… our pride
a rЭvolution is "A CHANGE"... a change is to make a DIFFERENT... a difference is a DISTINGUISHMENT... a distinguishment is TITLED, and i am titled Black... totally BLACK
Greetings and love , keep on blazing JAH fire, so we can go higher ...
Love is always patient and kind; it is never jealous, love is never boastful or conceited; it is never rude or selfish; it does not take offense, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. Love does not come to an end.
May JAH give you ... for every storm a rainbow, for every tear a smile, for every care a promise and a blessing in each trial. For every problem life sends, a faithful friend to share, for every sigh a sweet song and an answer for each prayer. Living love, loving life is loving you