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Chris
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WE ARE NOT RESPONSE FOR ANY BELONGING
Male
27 years old
Gongju-si, Chungnam-do
Korea, Republic of
Last Login: 12/9/2009
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View My:
Pics
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Chris's Details
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| Status: | Single | | Here for: | Friends | | Hometown: | Langhorne | | Religion: | Jewish | | Zodiac Sign: | Libra | | Education: | College graduate | | Occupation: | al hazard |
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Chris's Schools
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Temple University
Philadelphia,Pennsylvania
Graduated: 2005
Student status: Alumni
Major: Political Science and English
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2004 to 2005 |
AMERICAN UNIVERSITY OF PARIS
PARIS, France
Graduated: N/A
Student status: Alumni
Degree: none
Major: International Affairs
Clubs: Amnesty International
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2003 to 2003 |
Wagner College
Staten Island,New York
Graduated: N/A
Student status: Alumni
Major: International Affairs
Minor: German
Clubs: Amnesty International
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2001 to 2003 |
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Chris's Companies
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Media Mobilizing Project Philadelphia, PA US co-conspirateur Philly Media Watch: Engaged and Embedded Media Monitoring for Media Empowerment
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June 06 - present
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Temple University, Center for Intergenerational Learning Philadelphia, PA US Communications Coordinator Project SHINE
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In the now, NOW
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Media Mobilizing Project Philadelphia, PA US Media Distribution Coordinator Media Infrastructure
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now
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Chris's Blurbs |
About me:
The mirror is after all, a utopia, since it is a placeless place. In the mirror, I see myself there where I am not, in an unreal, virtual space that opens up behind the surface; I am over there, there where I am not, a sort of shadow that gives my own visibility to myself, that enables me to see myself there where I am absent: such is the utopia of the mirror. But it is also a heterotopia in so far as the mirror does exist in reality, where it exerts a sort of counteraction on the position that I occupy. From the standpoint of the mirror I discover my absence from the place where I am since I see myself over there. Starting from the gaze that is, as it were, directed toward me, from the ground of this virtual space that is on the other side of the glass, I come back toward myself; I begin again to direct my eyes toward myself and to reconstitute myself there where I am. The mirror functions as a heterotopia in this respect: it makes this place that I occupy at the moment when I look at myself in the glass at once absolutely real, connected with all the space that surrounds it, and absolutely unreal, since in order to be perceived it has to pass through this virtual point which is over there.
Michel Foucault, "Of Other Spaces," Diacritics 16.1 (1986): 22-27.
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Who I'd like to meet:
AACCACCA TAGCAGCT TAGCTCGA ATCGAGCT ATCGTCGA AAGGTGCA AAGGACGT TTCCTGCA TTCCACGT AAGGACGT TTCCTGCA TTCCACGT TACGTCCT TACGAGGA ATGCTCCT ATGCAGGA TTGGACCA AACCTGGT TTGGTGGT ACCAAACC TCGAATCG TCGATAGC AGCTATCG AGCTTAGC ACGTTTCC ACGTAAGG TGGTTTGG CCAACAAC GCTACTAG GCTAGATC CGATCTAG CGATGATC CCTTGTAC CCTTCATG GGAAGTAC GGAACATG GCATGAAG GCATCTTC CGTAGAAG CGTACTTC GGTTCAAC CCAAGTTG GTACCCTT GAAGGCAT GAAGCGTA CTTCGCAT CTTCCGTA GTTGCCAA CAACGGTT GTTGGGTT ACACACAC TCTCAGAG TCTCTCTC AGAGAGAG AGAGTCTC ACTGTGAC
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| Chris's Friend Space (Top 8) |
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