here's how to find upriza_records myspace site ,
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here's the link to the photobucket site for the 1st annual NATIVE MUSICIANS CONFERENCE poster, http://s204.photobucket.com/albums/bb97/tuskin_photos/?action=view¤t=NMC01poster.jpg
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Northern Badmedecine
RIZING NATIVEZ MAGAZINE WILL BE RELEASED IN FALL 2009
Books
AIM members Murdered at Wounded Knee ‘73-’76
With Respect and Honor
In Memory of Fallen Warriors
AIM Casualties on Pine Ridge,
1973-1976
NOTE: Guardians Of Oglala Nation (known as GOONs) = thugs hired by Dickie Wilson, and paid with federal money, trained by FBI/CIA
1.5.1975 Leon L. Swift Bird AIM member killed at Pine Ridge by GOONs Investigation still “ongoing.”
1.5.1976 Lydia Cut Grass AIM member killed at Wounded Knee by GOONs No investigation
1.17.1974 Edward Means, Jr. AIM member found dead in Pine Ridge alley, beaten No investigation
1.30.1976 Byron DeSersa OSCRO organizer and AIM supporter assassinated by GOONs in Wanblee. Arrests by local authorities resulted in two GOONs - Dale Janis and Charlie Winters, serving two years of five year sentences for “manslaughter.” Charges dropped against two Goon leaders, Manny Wilson and Chuck Richards , on the basis of “self-defense” despite DeSersa having been unarmed when shot to death.
2.1976 Anna Mae Pictou Aquash AIM organizer assassinated on Pine Ridge FBI involved in attempt to conceal cause of death. Ongoing attempt to establish “AIM involvement” in murder. Key FBI personnel never deposed. Coroner never deposed. [depose-to remove from power…to testify or bear witness, especially on oath in court]
Anna Mae Pictou (Aquash)
Warrior Woman Wounded Knee 1973
American Indian Movement Patriot
MicMac Tribe
Shubencadie, Nova Scotia
March 27, 1945 - Feb. 1976
2.6.1976 Lena R. Slow Bear AIM supporter killed at Oglala by GOONs No investigation
2.27.1974 Edward Standing Soldier AIM member killed near Pine Ridge by “party or parties unknown.” No investigation
3.1.1975 Martin Montileaux killed in a Scenic, S.D. bar. AIM leader Richard Marshall later framed for his murder. Russell Means also charged and acquitted
3.1.1976 Hobart Horse AIM member beaten, shot, and repeatedly run over with automobile at Sharp’s Corners No investigation
3.20.1975 Stacy Cotter shot to death in an ambush at Manderson No investigation
3.21.1975 Edith Eagle Hawk and her two children AIM supporter killed in an automobile accident after being run off the road by a white vigilante, Albert Coomes. Coomes was also killed in the accident. Goon Mark Clifford identified as having also been in the Coomes car, escaped Investigation closed without questioning Clifford
3.26.1976 Cleveland Reddest AIM member killed at Kyle by “person or persons unknown.” No investigation
3.27.1975 Jeanette Bissonette AIM supporter killed by sniper at Pine Ridge Unsuccessful attempt to link AIM members to murder; no other investigation
3.30.1975 Richard Eagle grandson of AIM supporter Gladys Bissonette killed while playing with loaded gun kept in the house as protection from Goon attacks ————
4.4.1975 Hilda R. Good Buffalo AIM supporter stabbed to death at Pine Ridge by GOONs No investigation
4.4.1975 Jancita Eagle Deer AIM member beaten and run over with automobile. Last seen in the company of provocateur Douglass Durham No investigation
4.14.1973 Priscilla White Plume AIM supporter killed at Manderson by GOONs No investigation
4.17.1973 Frank Clearwater AIM member killed by heavy machine gun round at Wounded Knee No investigation
4.19.1974 Roxeine Roark AIM supporter killed at Porcupine by “unknown assailants.” Investigation open, still “pending.”
4.23.1973 Between eight and twelve individuals (names unknown) packing supplies into wounded Knee were intercepted by GOONs [Guardians of the Oglala Nation] and vigilantes None were ever heard from again. Former Rosebud Tribal President Robert Burnette and U.S. Justice Department Solicitor General Kent Frizzell conducted unsuccessful search for a mass grave after Wounded Knee siege No further investigation
4.27.1973 Buddy Lamont AIM member hit by M16 fire at Wounded Knee, Bled to death while pinned down by fire No investigation
4.28.1976 Betty Jo Dubray AIM supporter beaten to death at Martin, S.D. No investigation
5.6.1976 Marvin Two Two Aim supporter shot to death at Pine Ridge No investigation
5.9.1976 Julia Pretty Hips AIM supporter killed at Pine Ridge by “unknown assailants.” No investigation
5.20.1975 Ben Sitting Up AIM member killed at Wanblee by “unknown assailants.” No investigation
5.24.1976 Sam Afraid of Bear AIM supporter shot to death at Pine Ridge Investigation “ongoing.”
6.1.1975 Kenneth Little AIM supporter killed at Pine Ridge by GOONs Investigation still “pending.”
6.4.1976 Kevin Hill AIM supporter killed at Oglala by “party or parties unknown.” Investigation “still open.”
6.15.1975 Leah Spotted Elk AIM supporter at Pine Ridge by GOONs No investigation
6.19.1973 Clarence Cross AIM supporter shot to death in ambush by GOONs Although assailants were identified by eyewitnesses, brother Vernal Cross, wounded in ambush-was briefly charged with crime. No further investigation
6.26.1975 Joseph Stuntz Killsright AIM member killed by FBI sniper during Oglala firefight No investigation
Joseph Bedell Stuntz, Sr.
Incident at Oglala Warrior
American Indian Movement Patriot
C’oeur D’Alene Tribe
Spokane, Wash.
Oct 22, 1951 - June 26, 1975
7.3.1976 Betty Means AIM member killed at Pine Ridge by GOONs No investigation
7.12.1975 James Briggs Yellow heart attack caused by FBI air assault on his home No investigation
7.25.1975 Andrew Paul Stewart nephew of AIM spiritual leader Leonard Crow Dog, killed by GOONs on Pine Ridge No investigation
7.30.1973 Julius Bad Heart Bull AIM supporter killed at Oglala by “person or persons unknown.” No investigation
7.31.1976 Sandra Wounded Foot AIM supporter killed at Sharp’s Corners by “unknown assailants.” No investigation
8.25.1975 Randy Hunter AIM supporter killed at Kyle by “party or parties unknown” Investigation still “ongoing.”
9.7.1974 Dennis LeCompte AIM member killed at Pine Ridge by GOONs No investigation
9.9.1975 Howard Blue Bird AIM supporter killed at Pine Ridge by GOONs No investigation
9.10.1975 Jim Little AIM stomped to death by GOONs in Oglala No investigation
9.11.1974 Jackson Washinton Cutt AIM member killed at Parmalee by “unknown individuals.” Investigation still “ongoing.”
9.16.1974 Robert Reddy AIM member killed at Kyle by gunshot No investigation
9.22.1973 Melvin Spider AIM member killed Porcupine, South Dakota No investigation
9.23.1973 Philip Black Elk AIM supporter killed when his house exploded No investigation
10.5.1973 Aloysius Long Soldier AIM member killed at Kyle, S.D. by GOONs No investigation
10.10.1973 Phillip Little Crow AIM supporter beaten to death by GOONs at Pine Ridge No investigation
10.17.1973 Pedro Bissonette Oglala Sioux Civil Rights Organization (OSCRO) organizer and AIM supporter assassinated by BIA Police/GOONs. Body removed from Pine Ridge jurisdiction prior to autopsy by government contract coroner No investigation
10.26.1975 Olivia Binais AIM supporter killed in Porcupine by “person or persons unknown.” Investigation still “open.”
10.26.1975 Janice Black Bear AIM supporter killed at Manderson by GOONs No investigation
10.27.1975 Michelle Tobacco AIM supporter killed at Pine Ridge by “unknown persons.” No investigation
11.16.1974 Delphine Crow Dog sister of AIM spiritual leader Leonard Crow Dog. Beaten by BIA police and left lying in a field. Died from “exposure.” No investigation
11.20.1974 Elaine Wagner AIM supporter killed at Pine Ridge by “person or persons unknown.” No investigation
11.20.1973 Allison Fast Horse AIM supporter shot to death near Pine Ridge by “unknown assailants.” No investigation
12.6.1975 Carl Plenty Arrows Sr. AIM supporter killed at Pine Ridge by “unknown persons.” No investigation
12.6.1975 Frank LaPointe AIM supporter killed at Pine Ridge by GOONs No investigation
12.25.1975 Floyd S. Binais AIM supporter killed at Pine Ridge by GOONs No investigation
12.28.1974 Yvette Loraine Lone Hill AIM supporter killed at Kyle by “unknown party or parties.” No investigation
GENOCIDE
During the 19th century and into the 20th century, American Indian children were forcibly
abducted from their homes to attend Christian boarding schools as a matter of state policy. The
policy of boarding schools again demonstrate the links between sexual violence and state
violence. Sexual, physical and emotional violence was rampant. This system was later imported
to Canada in the form of the residential school system. Recently, the International Human
Rights Association of American Minorities has issued a report which documents the involvement
of mainline churches and the federal government in the murder of over 50,000 Native children
through the Canadian residential school system. The list of offenses committed by church
officials include murder by beating, poisoning, hanging, starvation, strangulation, and medical
experimentation. In addition, the report found that church clergy, police, and business and
government officials were involved in maintaining pedophile rings using children from
residential schools. The grounds of several schools are also charged with containing unmarked
graveyards of children who were murdered, particularly children killed after being born as a
result of rapes of Native girls by priests and other church officials. While some churches in
Canada have taken some minimal steps towards addressing its involvement in this genocidal
policy, churches in the U.S. have not. Because the worst of the abuses happened to an older
generation, there is simply not the same level of documentation or vocal outcry against boarding
school abuses.
As a result of boarding school policies, there is now an epidemic of child sexual abuse in Native
communities. However, because of the shame attached to abuse, there has been no space to
address this problem. Consequently, child abuse passes from one generation to the next. This
project becomes the entry way to address child sexual abuse. By framing abuse, not primarily as
an example of individual and community dysfunctionality, but as the continuing effect of human
rights abuses perpetrated by state policy, we may take the shame away from talking about abuse
and provide the space for communities to address the problem and heal.
By framing the U.S. as accountable for boarding school abuses, it provides an opportunity for
native peoples to demand that the U.S. begin providing adequate funding for healing services
Native survivors of boarding school abuses. It could also be used to pressure the U.S. to support
language and cultural revitalization programs to reverse the effects of boarding schools. It is
critically important now to make demands, because the U.S. government is not only not making
progressing towards instituting needed policies, it is actually going backwards. The U.S. is
cutting tribally-controlled education and social services programs, and state governments are
increasingly supporting “English-only” laws which threaten the survival of indigenous
languages.
GENOCIDE
During the 19th century and into the 20th century, American Indian children were forcibly
abducted from their homes to attend Christian boarding schools as a matter of state policy. The
policy of boarding schools again demonstrate the links between sexual violence and state
violence. Sexual, physical and emotional violence was rampant. This system was later imported
to Canada in the form of the residential school system. Recently, the International Human
Rights Association of American Minorities has issued a report which documents the involvement
of mainline churches and the federal government in the murder of over 50,000 Native children
through the Canadian residential school system. The list of offenses committed by church
officials include murder by beating, poisoning, hanging, starvation, strangulation, and medical
experimentation. In addition, the report found that church clergy, police, and business and
government officials were involved in maintaining pedophile rings using children from
residential schools. The grounds of several schools are also charged with containing unmarked
graveyards of children who were murdered, particularly children killed after being born as a
result of rapes of Native girls by priests and other church officials. While some churches in
Canada have taken some minimal steps towards addressing its involvement in this genocidal
policy, churches in the U.S. have not. Because the worst of the abuses happened to an older
generation, there is simply not the same level of documentation or vocal outcry against boarding
school abuses.
As a result of boarding school policies, there is now an epidemic of child sexual abuse in Native
communities. However, because of the shame attached to abuse, there has been no space to
address this problem. Consequently, child abuse passes from one generation to the next. This
project becomes the entry way to address child sexual abuse. By framing abuse, not primarily as
an example of individual and community dysfunctionality, but as the continuing effect of human
rights abuses perpetrated by state policy, we may take the shame away from talking about abuse
and provide the space for communities to address the problem and heal.
By framing the U.S. as accountable for boarding school abuses, it provides an opportunity for
native peoples to demand that the U.S. begin providing adequate funding for healing services
Native survivors of boarding school abuses. It could also be used to pressure the U.S. to support
language and cultural revitalization programs to reverse the effects of boarding schools. It is
critically important now to make demands, because the U.S. government is not only not making
progressing towards instituting needed policies, it is actually going backwards. The U.S. is
cutting tribally-controlled education and social services programs, and state governments are
increasingly supporting “English-only” laws which threaten the survival of indigenous
languages.
www.myspace.com/therealpuyallupcanoefamily the "new Puyallup canoe family" will start having meetings on every first Sunday of the month, dinner will be provided. We are planing for next years journey. We will be having a give away in Spring with 10 new songs coming out makeing a total of 33 songs made buy Tusk-Kin, a " Puyallup tribal member"
here is some massacre's in the united snakes of america that are forgotten about
(1)As the Shoshone were reaching desperate measures to fight off the U.S. Army, including the use of tomahawks and archery, the soldiers seemed to lose all sense of control and discipline. After most of the men were killed, soldiers proceeded to rape and molest the women of the encampment, and many of the children were also shot and killed. In some cases, soldiers held the feet of infants by the heel and "beat their brains out on any hard substance they could find." Those women who refused to submit to the soldiers were shot and killed. One local resident, Alexander Stalker, noted that at this time many soldiers pulled out their pistols and shot several Shoshoni people at point blank range. The soldiers also deliberately burned almost everything they could get their hands on, especially the dwelling structures that the Shoshone had been sleeping in, and killing anybody they found to be still inside.[51].><><><><><><><>
(2)At Sand Creek on November 29, 1864, John Chivington led the Colorado Volunteers in a dawn attack on Black Kettle and his band, who had been told they would be safe on this desolate reservation. Two hundred Cheyenne men, women and children were slaughtered, and their corpses often grotesquely mutilated, in a massacre that shocked the nation.><><><><><><>
(3)....A discovery like this allows the victims to tell their story,'' Utah state archaeologist Kevin Jones said.
Four of the victims were shot in the head. All of the victims showed defensive wounds. The hands of one Indian were tied behind his back. Several showed evidence of blunt-force trauma.
Their bodies were heaped into a shallow grave about 3 feet wide, Rood said.
The grave was covered by a cedar plank and several feet of sediment from flash floods over the years. By last August it yielded to heavy equipment digging a hole for a foundation. Contractors stopped the excavation to call police and a medical examiner.
The event had been recorded in historical accounts as involving Isaac Morley, a leader of 225 settlers sent to Nephi by Brigham Young, the second president of The Church of Jesus Christ of Latter-day Saints.
....We have the personal journals of two women who witnessed this event and described it as a heinous act of murder,'' said Rood. ....This is a great example of archaeology and history coming together.''
Rood teamed up with Derinna Kopp, a forensic anthropologist at the University of Utah.
Their investigation will be the topic of a lecture Friday night at a conference of the Utah Statewide Archaeological Society at Utah Valley State College in Orem.
Springville, Utah, historian D. Robert Carter plans to set the stage for Rood with an overview of settler and Indian conflict in Utah valley.
Heroes
..we will like to ask the world for a day of reflection and memorial for the Aboriginal holocost that to place since 1492 when Christopher columbASS landed on our land, since that time threw war crimes , oppresion , genocide, ethnic cleanses, terror, murder, catholic and christian preist rapes murders and unhuman treatment to our people there is an estimated 750,000,000 seven hundread and fifty million murders and deaths of our people.
We will like to ask the world that on the so called Christopher columbASS day we will turn that day in to the memorial for the "Aboriginal Hollocost day"
to the people of the world we thank you for your support.
Tush-Kin
Cheif of Security North West A.I.M
please repost if you support these efforts for the truth and memories of our ancestors atrocities
For all the Big Smiles & Inspiring Talents that You Share with All of us, Thank You :) May those Beautiful Actions be returned & Bless You MANY times over~ Peace to You~
What’s good Playa?????? Thanks 4 accepting my request check out the tracks and leave some feedback with a comment or a message. I respect all opinions just speak your mind all I ask. Stay Blessed Y2K
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